Glover Genealogy

Saturday, June 30, 2018

New Jersey Individual Counties Chronologies

A useful link I use as "kewl tools" to understand the geographical changes within the county of New Jersey. This helps me further understand the migration of people vs. the merging of varies counties within New Jersey: New Jersey: Index of Counties and Equivalents

Another useflu link is this interactive atlas which includes ALL "states" within the United States of America of historical counties  

Wednesday, June 27, 2018

My Connection to the Dark Moon Tavern, Log Gaol and Johnsonsburg, New Jersey USA

The Dark Moon Tavern, was owned by Jonathan Pettit my 7th Great Grand Father a vertically integrated entrepreneur who was a Judge, a Tavern Keeper, a stage stop-over administrator, and “motel” owner) the 3 latter all connected to the Dark Moon Tavern.

Jonathan Pettit was born near the Falls of Delaware in 1721. For a time he had a farm on both sides of the river near Easton, Penn., and near Phillipsburg, New Jersey, USA  Many of the families from New Jersey came from this locality so a brief account of activities in that part of Sussex County during this time should prove interesting to readers: (another day ... another blog)

John Reading, a large landholder in colonial New Jersey, mentioned writing a deed to Jonathan Pettit in his diary entry of May 26, 1749. The deed was written at the home of Samuel Green also my  relative  who lived in the area that later became Sussex County, New Jersey, USA.

Jonathan Pettit became a Justice of the Peace on May 13, 1749 in Morris Co., Sussex Co., which was erected from Morris Co., in 1753.

One of the first acts recorded in Sussex Co., was Jonathan's application for a tavern license on Nov. 20, 1753.

The first court in Sussex Co. was held at the house of Jonathan Pettit in Hardwick (now Frelinghuysen) Twp.,. The next year the county built a jail near Jonathan Pettit's tavern "The Dark Moon" and this was named the "Log Gaol". Log Gaol originally erected in 1824 is called Johnsonburg and is part of Warren Co., today.

Jonathan Pettit's family later moved to the southwest corner of Sussex Co., where they owned land on both sides of the Delaware River at Easton, Pennslyvania and Phillipsburg, New Jersey. 

Jonathan Pettit wrote his will on Oct. 20, 1768 and it was proved Feb. 4, 1769. The inventory of his estate was done on Nov. 15, 1768. Jonathan Pettit married Deborah Robbins who survived him and moved back to Hardwick Twp., Sussex Co., New Jersey after Jonathan Pettit's death. Deborah Robbins died in March 1791. Her will was written May 21, 1791 and proved Mar. 31, 1791.

CHILDREN OF JONATHAN AND DEBORAH INCLUDE:

NATHANIEL PETTIT, b. ca. 1744 moved to Canada and then returned to Easton, Pennsylvania. Several sources state that this Nathaniel also remained a bachelor but Rev. William Frazier baptized two children of Nathaniel and Margaret Pettit of Phillipsburg, Sussex Co., New Jersey on Jan. 15, 1769 which is the same day Rev. Frazier baptized the two youngest children of Jonathan and Deborah Pettit. This record leads to the conclusion that this Nathaniel had at least two children: Jonathan and John Pettit and possibly others.

DINAH ROBBINS PETTIT, my 6th great grand mother b. Feb. 1746, d. Nov. 8, 1804 (killed by a falling tree); married John Moore my 6th great grand father John Moore was born in New Jersey in 1739, son of Edward and Mary Moore. John Moore was a Loyalist during the American Revolution. John Moore and Dinah Robbins Pettit moved to Grimsby, Ontario in 1787. He died May 16, 1803. Children: Mary, Deborah (married JACOB GLOVER my 5th great grand father), Elizabeth, Jonathan, Rachel, William, Pierce, Dinah, Margaret, and Charles Moore.

JONATHAN PETTIT, b. ca. 1748; was executor of his brother Isaac's will in 1787 in Sussex Co., NJ; later moved to Canada; may have been the Jonathan Pettit who settled on Patterson's creek on Lake Erie.

ISAAC PETTIT, b. ca. 1753; married Mary Buckner and died in 1787 in Hardwick Twp.,, Sussex Co., NJ. His will was written Jan. 12, 1787 and proved Jan. 234 (36:177). In it he mentioned his children: Rachel, John, Elizabeth, Deborah, and Jonathan Pettit.

ANDREW PETTIT, b. Mar. 22 or 27, 1756; married Sarah Smith, daughter of John and Sarah Smith on Apr. 9, 1780. They settled on a farm near the Log Gaol. In 1787 they moved with other Loyalist
families from NJ to Canada. Andrew was instrumental in establishing the Episcopal church at Grimsby, ON. He died Oct. 17, 1841. Their children were: Jonathan, Elizabeth, Sarah, John Smith, Andrew, Martha, Nathaniel, Deborah, Isaac, and Asa Pettit.

ELIZABETH PETTIT, b. 1758, d. 1835; m. Benjamin Bell. They stayed in NJ to care for her mother and moved to Canada after the mother's death. Benjamin went in 1791 and when he did not return the following year Elizabeth made the trip on her own with eight children under the age of 16. They settled in Grimsby Twp., ON. Benjamin died in 1820. They had children: Anna (Nancy), Jonathan, Deborah, Elizabeth, Mary, Isaac, Nathaniel, Sarah, and Benjamin Bell.

JOHN PETTIT, b. Apr. 22, 1761, near Easton, PA, d. June 7, 1851. He married Jan. 20, 1780, Sarah Carpenter, daughter of Ashman & Mary (Boyle) Carpenter. She was born Nov. 9, 1761 and died Oct. 24, 1813. He m-2 June 17, 1814 Mary Carpenter (Sarah's sister). John served with the loyal NJ volunteers during the Revolutionary War. In 1787 he joined other Loyalists in their move to Canada. Children of John & Sarah (Carpenter) Pettit were: Mary, Deborah, Elizabeth, Jonathan Isaac, Ashman, Sarah, Margaret, Ruth, John Carpenter, Pamela, and Martha Pettit.

WILLIAM PETTIT, b. ca. 1763, bapt. Jan 15, 1769, by Rev. William Frazier; may have died young.
Sussex County, when first formed 8 June, 1753, contained four townships--Newton, Walpack, Hardwick and Greenwich. The county courts were established by and ordinance emanating from the Governor of New Jersey and his Council and executed in the name of King George II. The first General Session of the Court of the Peace and common Pleas was opened in Hardwick 20 Nov., 1753, at the public house of Jonathan Pettit. The first Judges chosen were John Anderson, Jonathan Pettit, Jonathan Robeson, Abraham Van Campen and Thomas Woolverton. Joseph Perry was sworn in as Constable. Some licences to taverns were granted, rates established for entertainment thereat and then the first court adjourned.

On April 16, 17 and 18, 1754, all qualified voters were asked to meet at the house of Samuel Green to select a place to build a jail and court house. A log jail was ordered built but no provision was made for a court house. The jail was erected on land donated for the purpose by Samuel Green and he and Jonathan Pettit superintended its construction. The Log-Gaol, mentioned so often by Loyalists from New Jersey, was used from 1754 until 1763, when the new one at Newton was completed. It had watchman day and night to guard the prisoners, most of whom were in jail for debt.

During these nine years the courts convened alternately at the taverns and the judges were chosen from among the tavern keepers. The double log-tavern of Jonathan Pettit stood one and a half miles east of Johnsonburg on the road to Greenville near the ravine, a short distance upstream from the Log meeting house used by the Presbyterians, prior to the erection of the Yellow Frame church. It  was called the "Dark Moon" tavern from its sign--a black crescent on a white ground. This name came to
applied to the surrounding country, the meeting house, the graveyard (aka Dyers) and the ravine.

After the county seat was located there the tavern became too small to provide room for the parties having business at court. Instead of enlarging his house Mr. Pettit built other log houses as the demand grew until he had five of the lodging houses standing in line on the other side of the road.

(Frances Pettit, historian, who provided these notes, remarked, "These were the ancestors of the modern tourist camp".) The Dark Moon Tavern was the rendezvous of notorious characters for miles around and the Sunday amusements were card playing, quoits playing, horse racing, cock fighting and bear baiting.
===================================
From The Pettit Correspondent, Volume 4, Number 1, page155
William Pettit of Newton, New Jersey
From "History of Sussex and Warren Counties, New Jersey" - Snell, pp. 2
and 286 Submitted by Harriet Hull
(1923 E. Joyce St. #343, Fayetteville, AR 72703)
The Pettits were originally French Huguenots, who, to escape from  religious persecution, came to America in 1660 and settled at New Rochelle and Newtown, Queens Co., LI., NY Some members of the family removed thence to Northern New Jersey, and about 1742 are found in Hardwick,Warren Co., at Newton, and at the Log Jail, now Johnsonsburg. There were six brothers who came to Sussex County. Jonathan Pettit lived in Hardwick, and died in 1753 (he was one of four judges for the county
who were first appointed by George III.); Amos, who lived in Brighton, was born in 1724; John, who lived in Newton, was born in 1726, and died in 1796; Nathaniel was the first representative of Sussex County, elect Aug. 1





After Dark Moon Tavern, Church & Cemetery - Log Gaol, Johnsonburg and the Yellow Frame Church

The Dark Moon Burying Ground ~ Also known as Dyer Cemetery 

"The Dark Moon Burying Ground is in Frelinghuysen Township, Warren County, N.J. It has been nearly a hundred years since the last burial was made there. Most of the markers have disappeared; in 1891 only 18 remained standing. The inscriptions were copied in January, 1891, by George W. Roy, and were published in the Genealogical Magazine of New Jersey, whole number 14. The families represented were Allen, Chidester, Hazen, Hunt, Lanning, Luce, Reeder and Wright. The earliest of these burials was in 1769 and the last in 1841. We quote concerning one of the Roy ancestors: "Thomas Hazen died Dec. 27, 1802, in his LXIX year."

The introductory note to Mr. Roy's article reads thus:

"The Upper Hardwick Presbyterian log meeting house was erected about 1763 on the south side of the road laeding from Log Gaol to Springdale, near the bridge over Trout Brook and at the eastern end of a narrow ravine. A short distance up stream stood a double log tavern known from its sign, a black crescent on a white background, as Dark Moon Tavern. The name Dark Moon soon came to be applied to the meeting house, the graveyard and the ravine.

The log church was abandoned in 1786 when the congregation erected the present Yellow Frame Presbyterian Church in a more central location. There a new cemetery was opened, causing the gradual abandonment of the Dark Moon Burying Ground."
--Excerpt from Pioneer Families of Northwestern New Jersey, by William C. Armstrong, p. 255.
The Yellow Frame congregation is one of the few pre-revolutionary churches remaining in Northwest New Jersey. For two and a half centuries this congregation have bound together.

In 1750 a group of worshippers met in a location about 1¼ miles northeast of Log Gaol, (pronounced Jail), forming a new congregation, meeting in homes occasionally with a Minister or a Supply sent by the Presbytery. Around 1760 they leased a parcel of land big enough for a simple log cabin and a burial ground. Log Gaol, now known as Johnsonburg, was the County Seat of Sussex County, which at that time included a very large portion of northwest New Jersey. The first church members were settlers from around Log Gaol, in the upper portion of the Township of Hardwick, who called themselves The First Presbyterian Church of Upper Hardwick. Although the name was not incorporated until 1841, records of 1751 and 1752 in the New Brunswick Presbytery state that “there were calls for a Minister or a Supply from the region of Hardwick”. The log church was located near the Dark Moon Tavern on Dark Moon Rd. (which is now State Route 519) and was often referred to as the Dark Moon Church & Cemetery. It was about one and a half miles southeast of the present Yellow Frame Presbyterian Church.

The construction of the new church in Upper Hardwick Township was somewhat delayed because of young men going off to join Washington’s army in Morristown in the War for Independence. Eventually, construction got underway and the frame church, painted yellow, was completed and dedicated in 1786…. just about when Cornwallis was surrendering down in Yorktown. For four years a Supply named Daniel Thatcher served the congregation as preacher, while the new church was under construction. The log meeting house at Dark Moon was eventually torn down, but the cemetery and tombstones of those early members still remain. The site of the church and cemetery at Dark Moon is still accessible by a foot path from Route 519 and in 1997 the Presbyterian Historical Society of Philadelphia installed a stone marker where the log meeting house once stood, listing it as Site # 36 on the Registry of Early Presbyterian Churches. In 2005, the Yellow Frame Church Society placed an identification plaque at the site stating “1750-1786 site of Upper Hardwick First Presbyterian Church and Cemetery, First Congregation of The Yellow Frame Presbyterian Church”1787 was a year of celebration. The First Presbyterian Church of Upper Hardwick was incorporated on January 5^th , 1787 for the first time, and the Reverend Ira Condit was called to serve as the first pastor of the new church located on Shaw’s Lane and The Kings Highway. The Rev. Dr. John Witherspoon, first President of Princeton Seminary, and only cleric to sign the Declaration of Independence, arrived at The First Presbyterian Church of Upper Hardwick on November 1st , 1787, to ordain and install Reverend Ira Condit. Rev. Condit served for 6 years and later became the first pastor of The First Presbyterian Church of Newton, an ‘offspring’ of the Yellow Frame Church. The site of the 1786 church was at an elevation of 889 feet and was in clear view of all who passed by. The structure was a generous 52 feet by 50 feet with an interior gallery on three walls. Construction was of sawed lumber, with ceiling beams and rafters cut of oak. Additions and changes took place over the 100 years that the building served its members. Mainly, in 1858 the building was extended by 12 feet, adding a front entrance hall, topped with a new tower and a bell.

In 1884 the church was incorporated once again in order to change its name officially to The Yellow Frame Presbyterian Church, the name by which it was familiarly known. Although neither a town nor a post office named Yellow Frame ever existed in the immediate vicinity of the church, the name “Yellow Frame” is still found on New Jersey maps where that church once stood. In the late 1880’s, the church building was found to be in poor repair. After much discussion it was decided to erect a new church and parsonage across the road from the aging one. The new church, built in the fashionable Queen Anne style, was also painted yellow. Pews, a pair of alter oil lamps, the high blue pulpit, and even the 900 pound Maneely steeple bell were moved from the 100 year old church to the new church. The new church was dedicated in 1887, with The Rev. R.B. Foresman serving as pastor. The Presbytery Register of Pastors shows that from 1750 to 1950 twenty three pastors, moderators, supply ministers and interims served the congregation, and since that time seven more faithful ministers have led the congregation in worship.


Frelinghuysen Township, Warren County, New Jersey

Frelinghuysen Township was incorporated on March 9, 1848, with an area of 23.6 square miles and contains rolling hills of 550 to 700 feet above sea level. Its southwestern corner is bounded by Jenny Jump Mountain, rising to peaks of 1100 feet above sea level. It was taken from part of Hardwick Township, and named after noted statesman and educator Theodore Frelinghuysen (Mustin 1931:52). The township is bounded by Hardwick, Blairstown, Hope, Independence and Allamuch Townships as well as Sussex County.

Samuel Green, Deputy surveyor, and his companions were probably the first Europeans to appear within Frelinghuysen Township, during their survey of May 1715. They were surveying a line along the Minisink Path from Allamuchy to "the cleft in the hill where the Minisink path goeth through," thought to be near Millbrook. After the Indians abandoned the area (the last recorded in 1742), settlement occurred. On June 8, 1753, the General Assembly selected a little crossroads hamlet in the center of what was then Sussex County to be the county seat. The hamlet became known as Log Goal because of the jail that was built there. However, the location became unfavorable for the county seat, and the public meetings were relocated in 1962 and begun in Newton.

Early settlers in the township included the Green, Armstrong, Kennedy, Thomson, and Vliet families. Most of the township is agricultural, with small farming communities of Shiloh, Southtown and Ebenezer located at crossroads. It has never been a well-populated area of the county, but did have some important communities during the eighteenth and nineteenth centuries.

Several important Presbyterian churches were organized within the township. The Upper Hardwick Presbyterian Church was organized in the 1750s at Log Goal, and the parishioners erected a log meeting house near the village, and an adjacent cemetery. By 1780, the church decided to build a larger meeting house, and erected one at the intersection of Shaw's Lane with "the Great Road from Newton to Johnsonburg." At the corner of Frelinghuysen Township, Fredon and Green Townships, Sussex County.

The Second Congregational Church of Hardwick was organized within the township on November 1, 1814, the first meeting of the church held in the upper rooms of the Shepard Tavern in Marksboro. It later changed to a Presbyterian form of government, and built the Marksboro Presbyterian Church within that community.

During the twentieth century, there was some resort development in this township. Included in these areas were Lake Wasigan, a man-made lake on the old Van Horn farm, used as a summer camp for girls. In 1929, the Stevens Institute of Technology selected a 400 acres site adjacent to Clover's Pond for a summer school for civil engineering, for which the Steven's Institute erected a school building, mess hall and cabins. It became the Presbyterian Church Camp following World War II (N.A. 1974). 
Frelinghuysen Township, Warren County, NJ, Master Plan, 2007, prepared by Eric K. Snyder and Associates, Inc. with Maser Consulting, www.frelinghuysen-nj.us, accessed April, 2013.

My Connection to the notorious "Dark Moon Cemetery"

WRIGHT FAMILY
(Jan) John (Reyt) Wright was the maternal grandfather of Rebekah Green who married our 6th great grand father FRANCIS GLOVER. Rebekah's parents were: Samuel Green and Hannah Annatie Wright (Reyt).

John Wright's other daughter Hannah married Samuel Green.

Rebekah Green worked as a "bar keep" at the notorious Dark Moon Tavern where she met and subsequently married my 6th great grand father Francis Glover.
****************************************************************************
(Jan) John (Reyt) Wright is interred in the "Dark Moon Cemetery)
On North side of road:
John Wright, who died in 1797, (also of note is M. Luce, who died Feb. 8, 1796)
In Memory of John Wright Sen. who died Aug VI 1797 in Lx ? year of his age.
Under the clods of dust & ruins lie remains of meekness, kindness and piety
To be revived when Christ in glory comes
To raise his keeping & call em home
In Memory of an Infant Daur of John and Anne Wright Who died July 25, 1779 aged 9 days.

In memory of Mary Wright
Dau of John [and Anne?] Wright who died July 9th 1791 in the 17th year of her age.

Other Marked the resting places of family members include:
Thomas Allen, who died Jan. 27, 1796, at the age of 65;
Anne Hunt, wife of Abram Hunt, who died Nov. 16, 1796, at the age of 26;

HAZEN FAMILY
The only two remaining markers on the crest of the hill are of identical design. One is in memory of Moses Hazen who died Oct. 11, 1799, at the age of 23
In Memory of Moses Hazen, who died October 11, 1799 in the XXIII year of his age.
Is this the fate that all must die
Will death no ages spare?
Then let us all to Jesus fly
And seek for refuge there.
 
On the ground nearby is a broken headstone which once marked the grave of James S. Hampton who was born Jan. 18, 1835. Church Elder.
LANNING FAMILY
Some distance away, surrounded by a concrete wall erected in 1925, is the grave of Isaac Lanning, Senior Elder of Hardwick Church, who died Aug. 30, 1811, at the age of 64. This Isaac Lanning from my research married Aaltje Elsie Hunt. Isaac Lanning and Aaltje Elsie Hunt's daughter Aaltje Elsie Hunt married Benjamin Wilcox. There is great confusion regarding Benjamin Wilcox on Ancestry so I will include here an article from the Hopewell Herald 1903 for reading / researching the "Hunt" family which is also connected to the Lanning & Wilcox Pioneers of "The Dark Moon".

Of note this Isaac Lanning line is connected to Euphemia Glover. Well who is Euphemia Glover you might wonder. Euphemia Glover is the granddaughter of our Francis Glover and Rebekah Green. Euphemia married John Wilcox Smith (son of John Cooper Smith and Hannah Wilcox. Hannah Wilcox is the daughter of Benjamin Wilcox and Elsie Lanning. Elsie's parents were "Aaltje Hunt and Isaac Lanning).
Also I'm posting the family tree from the Lanning Family Research: Lanning History Page 10
Isaac Lanning's grave bears a rusted insignia of the New Jersey G.A.R. According to Schnell’s 1880 History of Sussex and Warren Counties, the burying ground, in which “lie the remains of many of the pioneers of this valley and the hills surrounding it,” contained even earlier graves.

The historian reported that the inscription on one of the now-missing headstones read “Here lies the body of Anne Reeder, the … of Benjamin Reeder, who departed this life in the 25th year of her age, June 25, 1769.”

Schnell also documented a fragment of another marker with only the date of 1772. The historic account, published in 1880, relates that the cemetery was also known as the “Dyer Burying Ground” as a man by the name of Dyer owner the land in that neighborhood (quite possibly the owner of the Dyer farm on the Allamuchy-Johnsonburg Road) from which a pre-Revolutionary road marker was removed for placement in the Warren County Museum at Belvidere, an event drawing sharp criticism from Frelinghuysen Township officials).

The neighborhood hear the cemetery was known, and still is known to many, as “Dark Moon Tavern,” a name derived from a pioneer hostelry operated in that area prior to and for a long time after the Revolutionary War, which had an old fashioned swinging sign with a black moon painted on a white background.

Schnell history indicates “many storied and thrilling adventures are told of this tavern, which in its palmist days was the rendezvous for the most desperate characters for miles around. The Sunday amusements, “the historian"went on, “were horse-racing, quoit – pitching, card-playing, etc., and tradition has it that the monotony of these scenes was enlivened occasionally by the murder of some unsuspecting guest.” It is possible, but unlikely, that any of the victims of the tavern’s lack of hospitality were buried in the cemetery. Reposing there are the men and women who settled and farmed the land and who raised the families that populated this area of the country in its early history." Data research @ Alexander Library, Rutgers, New Brunswick, New Jersey.

Tuesday, June 26, 2018

Dark Moon Burying Ground

My 6th great grand mother Rebekah Green's grandfather was John Wright who is interred in the Dark Moon Burying Ground. In order to understand my family tree better I traced it from The Dark Moon Hotel in New Jersey, USA to Ontario, Canada. In the process I found information that I thought I would "blog" about in the hopes that these families connections would not be "forever lost". Below is the disclaimer I found (see citing date) regarding the Dark Moon Burying Ground.
DISCLAIMER
This burial ground is on private property with a very PRIVATE owner at the time of previous researchers information. Photos were forwarded anonymously.  and is also noted here that "It is NOT recommended that a person try to visit this place EVER". I am listing below an excerpt concerning the Dark Moon Burial Ground and some of the interesting character of the place.

"The Burial Ground is located on excessively marked private property, it is NOT recommended one go onto the property without checking with the owner.... who is reported to be somewhat... eccentrically anti-social."... Copied Jan. 21, 1891 by GEORGE WATSON ROY corresponding Member of the Genealogical Society of New Jersey

LOCATION OF STONES/ MARKERS IN CEMETERY
Overhead View of The Dark Moon Burying Ground location off of Route 519.
#1 South side - of the access road, original location of log Church and Hazen graves
#2 North side - location of Wright graves
The Upper Hardwick Presbyterian log meeting house was erected about 1763 on the south side of the road leading from Log Gaol to Springdale, near the bridge over Trout Brook, and at the eastern end of a narrow ravine. A short distance up stream stood a double log tavern known from its sign, a black crescent, as Dark Moon Tavern. (this is where my 6th great grand mother Rebekah Green dau. of Samuel Green and  my 6th great grand father Francis Glover met and later wed. Rebekah worked at the Dark Moon Hotel as a "bar keep").

The name Dark Moon came to be applied to the meeting house, the carriage house, the graveyard and the ravine. The log church was later abandoned in 1786 when its congregation erected the Yellow Frame Presbyterian Church in a more central location.

REFERENCE: "There a new cemetery was opened, causing gradual abandonment of the Dark Moon Burying Ground." "For 92 Years The Star Has Been the Great Family Newspaper Section 2  THE STAR 2 THURSDAY, DECEMBER 15, 1960".
Remaining markers in the Dark Moon Cemetery are those of Moses Hazen and John Wright families has been my conclusion after reviewing/researching those VERY few markers that remain. Another reason I wanted to write this in my blog is I am very much a novice at blogging and this was a perfect project to document.
At the extreme left of Moses Hazen's marker is that of Thomas Hazen, perhaps Moses’ father, who died in 1802 at the age of 79. Other graves in the untended burying ground date back to 1796, according to scant historic accounts.
Dark Moon Cemetery aka Old Warren Burial Ground JOHNSONBURG – Frelinghuysen Township’s Dark Moon Cemetery, ranks along with Independence Township’s Shades of Death and Washington Township’s Murderer’s Bridge as one of Warren County’s most ominously-named spots, which actually looks like a serene pastoral scene to the few individuals aware of its out-of-the-way location.
The cemetery, burying ground of SOME of the area’s pioneer settlers, is situated on a knoll overlooking County Road 519 about two miles east of Johnsonburg, on what once was the farm owned byMayor Russell Hendershot, of Frelinghuysen. Its name came from the Dark Moon Tavern of notorious reputation in the time of the American Revolution.
Untended for many years, a situation which brought criticism from Hackettstown Historian J. Harold Nunn, the cemetery grounds are now used for pasturing of cattle. Only close examination, once the spot is located, reveals the two headstones which remain standing on the knoll and a third surrounded by a concrete wall. (On South side of road) 

 Research @ Alexander Library, Rutgers, New Brunswick, NJ.

Friday, June 22, 2018

Elora, Wellington Co., Ontario, Canada History


Originally called Irvine Settlement, the village was renamed Elora when the post office was established in 1839. Capt. Gilkison named the community after his brother’s ship, which was itself inspired by the Ellora Caves in India. Elora was settled by mainly Scottish pioneers who left their mark on finely crafted limestone houses, many of which remain today.


Today Elora Mill stands as one of the few early Ontario five-storey grist mills still in existence.

In early days the present site of Elora was known as the “Falls on the Grand River.” Its history, so far as the white man is concerned, commences in the year 1817. On December 1st of that year there arrived at “The Falls” Roswell Matthews and his two elder sons, Anson and Abram. The mother and younger members of the family had been left at the hospitable home of Captain Thomas Smith, on the east bank of the Grand River, near the confluence of the Grand and Conestoga Rivers. They came in the next spring, after a house had been erected and a small clearing made. They were then 11 miles from the nearest neighbor. Roswell Matthews was a native of Vermont, United States, and had come to Upper Canada prior to the war of 1812. He was a skilled woodworker and had ' received strong inducements from Col. Thomas Clark, of Burlington or Niagara, who then owned What is now a part of the Township of Nichol, to build a mill for him at the Falls on the Grand River. Shortly after Matthews’ arrival, however, another mill was projected, about two miles down stream, by Major-General Pilkington, or his representative, and Col. Clark abandoned his scheme. Matthews then engaged to build this mill dam on the lower site, but failed to build one strong enough to withstand the heavy spring freshets. The family endured great privations for about 91/; years, then abandoned their holding and moved to Guelph, where the father met with an accident which resulted in his death, and he was laid away in the first grave in what is now the Royal City. Shortly after, the family scattered. The mother, however, lived to be over 93 years of age, and died at the home of a daughter, Mrs. Thomas Townsend, Woodstock, in November of 1870. The area first cleared in what is now Elora was on the east side of the Grand River. There is a house now on almost if not the same site, at the corner of High and Walnut streets, described on the local assessment roll as Lot 8, Walnut street, and occupied by Miss K. Reinhart. From a historic standpoint it is one of the most interesting spots in Wellington county.

After the Matthews family abandoned this cabin and clearing, the house seems to have been used from time to time by Indians or others passing up the river. The man who really founded Elora and gave it its name was Captain William Gilkison.

He was born at Irvine, Ayrshire, Scotland, on March 9th, 1777. On leaving school, following the example of other members of the family, he took to the sea. In those days of international strife, he was twice a prisoner of the French, once for about a year. He managed, however, to escape on both occasions. He arrived in New York in 1796, with letters of introduction to John Jacob Astor, head of the Northwest Fur Company. Astor placed him in charge of a schooner on Lake Erie, and for the next six years he sailed between Fort Erie and the Company’s warehouse nearly opposite Detroit.

In 1803 Captain Gilkison married Isabella Grant, daughter of Commodore Grant, who was in command of all the British shipping on the lakes. He assisted in the management of his father-in-law’s extensive property interests in Michigan and in different parts of Ontario. In his will appears this statement: “I built the first house in Prescott in 1811; and now, in 1832, the first in Elora.” But this is anticipating our story.

In the war of 1812-14, Captain Gilkison was an Assistant Quartermaster-General, and at the close of the war he returned to Scotland, to provide for the education of his sons. In 1828, he suffered a great loss by the death of his beloved wife, and in March, 1832, he sailed again for America. He purchased a farm near Brantford, which he named “Oak Bank,” and which is now included in the area of that city. On September 4th, 1832, he bought from the heirs of the Rev. Robert Addison their half of the Township of Nichol—the southwest half—a strip of land 12 miles long and half the width of the township. It comprised about 13,816 acres, for which he paid 7 shillings and 6 pence per acre. Here he had a village surveyed, in which was the house and clearing, the former home of Roswell Matthews and his family. Here it should be said to Captain Gilkison’s everlasting honor, that though he was under no legal compulsion to do so, he located and compensated Mrs. Matthews and family for the improvements they had made.

Captain Gilkison called his new village, “Elora,” after a ship commanded by his brother, Captain John Gilkison, the ship being in the India trade, sailing to and from Bombay. It is near Bombay where the famous “Caves of Ellora” are situated, where are temples carved out of the solid rock, and from this place, in turn, the ship had derived its name. In view of the rocky ravines and caves at the village, the name was peculiarly appropriate. The Irvine river, flowing into the Grand at this point, is named after Captain Gilkison’s native place, Irvine, in Scotland.

The name, “Ellora,” as locally used, first appeared on a map which bears the date, Nov. 10, 1832. Captain Gilkison arranged for the building of a store at the new village, and sent Simon C. Fraser there with a stock of goods. The store was located on a property now owned by Mrs. Webster, opposite the Armory Hall, on the east bank of the Grand River.

Unfortunately for the new settlement, its founder died very suddenly. While returning from Hamilton, Where he had been purchasing goods for the store at Elora, he stopped at the Tuscarora Parsonage near Brantford, and spent the night. Next morning, when about to resume his journey, he was stricken with paralysis, and died, April 23, 1833, aged 56 years. He was buried alongside the old Mohawk Indian church, at Brantford. His son, David Gilkison, lived for a short time at Elora, while settling his father’s estate. Gilkison street, a short street leading from the Armory Hall property to the river, is the only tangible remembrance which remains to pay tribute to the founder of the village, who had glorious visions of its future, and had he been spared a few years longer, would doubtless have done much to help realize them. Another representative of the Gilkison Estate at Elora was Andrew Geddes, a Crown Lands Agent, after whom Geddes street, one of the main thoroughfares, is named, While the other branch of the street, Metcalfe, derives its name from Lord Metcalfe, to whom Geddes owed his appointment.

Not till 1842 did Elora revive from the depression into which the death of Captain Gilkison had plunged it. Then Charles Allan and a number of associates built mills at the Falls, and opened a store on the north or westerly bank of the Grand River. Among those allied with Charles Allan and deserving of mention, were James Ross, Arthur Ross, Alexander Watt and David Henderson. Allan later became a Member of Parliament, died very suddenly at Hamilton, and was buried in St. Andrew’s churchyard, (Grimsby); Fergus, where he had lived previously to coming to Elora.

About this time, also, the road to Southampton was built, and Elora prospered because of the trade which came through it from the great northern district. However, on July 1st, 1870, the Wellington, Grey and Bruce Railway was opened, from Guelph to Elora, and a few years later extended through to Lake Huron, cutting off a good deal of this trade. The Credit Valley Railway, later taken over by the C.P.R. came in 1880, its terminus being at Elora. A good deal of hard work had been done to secure it, and it was hailed as a boon, making Elora a railway competing point, with two outlets to Toronto, the heart of the province.

In 1858, Elora was incorporated as a village. The ' first council was composed of David Foote, Chairman (or Reeve) ;. John Godfrey, John Mundell, Charles Clarke, and John Potter, Councillors. David Foote was the first representative in the County Council, after Elora’s incorporation. The oldest house now standing in Elora was built in the winter of 1833-34. It is on the east side of the Grand River, and was long the home of Mr. and Mrs. Alexander McLean. It was Elora’s first Post Office.

Two other buildings, not far from it, are deserving of- special mention, and both are in use as dwelling houses. One is the home of Mr. and Mrs. P. Kirvan, at the corner of Woolwich and Victoria Streets, officially described as Lots 5 and 6, Woolwich street. It was the first Methodist Church in the village. Not far from it is a long frame dwelling, once the Boys’ School. On the west or north side of the river, the oldest house was built in 1843, by Charles Allan, and is still used by one of his descendants. Much more could be told, but lack of space forbids. Those who desire to know more of the story are referred to John R. Connon’s “Elora,” and to “Sixty Years in Upper Canada,” from the pen of Col. Charles Clarke, one of Elora’s first Councillors, Colonel of the 30th Wellington Rifles, Member of the Ontario Legislature, later its Speaker, and then Clerk of the Assembly. The latter book, wider in its scope, gives a good picture of the life of Old Ontario, socially, politically and otherwise, and also portrays some of the author’s local experiences in the early days. v Elora, Nov. 12, 1935 RICHARD E. MILLS.

THE HURON ROAD The Canada Company was organized in London in 1824, largely through the efforts of John Galt, traveller, novelist and man of affairs. The purpose of the Company was colonization in Upper Canada, the acquiring of land from the Canadian Government and selling in suitable parcels to settlers to be drawn mainly from. the old country, England, Scotland and Ireland. In December 1826 Sir Peregrine Maitland, Lieut.-Governor, issued a proclamation authorizing the Canada Company to commence operations in Upper Canada. John Galt was born in Ayrshire in Scotland in 1779, and received his early education in Irvine, his native place, and in Greenock. In 1804 he went to London. He tried business, also law, without success. A British firm sent him to the Mediterranean on commercial investigations-and he also travelled largely on the Continent. Returning to London he came into notice as a writer, and from 1820 on as a novelist. In 1826 he first came to America as secretary and chief local officer .of the Canada Company. In 1827 he founded Guelph, long the headquarters of the Company. In 1829, after quitting the service of the Company he returned to England and fully resumed his occupation as a writer. Incidentally there is to be said that the municipality of Galt, not in Canada Company Lands, was so named in honor of ,his school friend, John Galt, by the Hon. William Dickson, proprietor of Block 1 Grand River Indian Lands, later the townships of North and South Dumfries. While there were holdings in other parts of the province the main bloc of the Canada Company’s lands was a triangular area, known as the HurOn Tract, with truncated apex at the westerly limit of Wilmot township and large base extending about 60 miles along Lake Huron, the north and south extremities respectively being Colborne township in Huron and Bosanquet in Lambton County, the whole containing over a million acres. Two comparatively narrow strips extended across Wilmot township—nothing in Waterloo township which had long before passed to other owners—and most of the township of Guelph was included. Guelph, the administration centre, and Goderich, lake port, at east and west extremities of the Company’s lands, were-from the ' beginning the principal places. v The lands of the Canada Company were a vast tract of virgin forest and swamp. There were the rivers, which could more or less be traversed by canoe, and some Indian trails, but no other facilities of communication. Contrary to his associates, who held that settlers should come in first, Galt advocated roads as a necessary means of access. He early planned a road from Guelph to Goderich, thus connecting the two principal places of the Company and traversing the land from its eastern extremity to the lake front. One difficulty was that the Company did not warllt to spend much money for this purpose, nor in genera . In his autobiography John Galt says: “Of one thing at this time (1828) I do not hesitate to say I was proud, and with good reason, too. I caused a road to be opened through the forest of the Huron Tract, nearly 100 miles in length, by which an overland communication was established, for the first time, between the two great lakes, Huron and Ontario. The scheme was carried into effect b Mr. Pryor. All the woodmen that could be as- semble from the settlers to be employed, an explorer of the line to go at their head, then two surveyors with compasses, after them a band of blazers to mark the trees in the line, then the woodmen to fell the trees, the rear brought up with wagons with provisions. In this order they proceeded cutting their way through the forest until they reached Lake Huron, then turned back to clear off the fallen timber. “For this undertaking I was only allowed £3,000., a sum prodigiously inadequate and therefore the work was imperfectly accomplished; but I paid part in money and part in land at a certain price. The cost was nearly £5,000., there was upwards of £1,900. profit by sale of land. One morning 40 men were afflicted with ague. The directors did not allow hiring of a doctor. I ordered a surgeon to be employed as clerk and gave him compensation for his skill.” Absolom Shade, member for Galt, said in the Upper Canada Legislature (1831) that the Canada Company had paid £43. per mile for cutting and clearing out a road one chain in width from Wilmot township to Goderich; that the tender for the same work at £40. had' been rejected because the person tendering had refused to receive three quarter payment in land and that the person doing the work had accepted that condition; that causeways for which the company paid 15 shillings per rod, giving three quarters in land, had been tendered for at 10 shillings Cash. A picturesque figure in the early history of the Canada Company was William Dunlop, a Scotchman, British army surgeon and as such active in Upper Canada in the war of 1812 and later in India. In 1826 he was appointed Warden of Forests for the Canada Company and made his second voyage to Canada where he became at once.one of the most efficient assistants of John Galt. Physically Dunlop and Galt were a great pair, both exceptionally tall, Dunlop, of Herculean strength; with hair an extreme red, while Galt’s was black as that of a raven. Dunlop on Galt’s instructions made an exploration trip from Guelph to Goderich early in 1827. With him were John Brant, son of the Mohawk chief, and Surveyor Macdonald, who laid out Guelph. They emerged on the shore of Lake Huron at the mouth of what was called the Red River, renamed by Dunlop the Maitland in honor of the Lieutenant-Governor of Upper Canada, and here, the place soon named Goderich, Dunlop made his home for the rest of his life. Galt and a small party proceeded overland to Penetanguishene where they took a sort of war vessel, the “Bee”, placed at their disposal, up Georgian Bay and around the Bruce Peninsula, then skirted the shore of Lake Huron until they came to a river and saw a log hut, which housed Dunlop’s party. Galt’s charge when he returned to Guelph was to find a contractor to cut the Colonization Road, as it was called, from Wilmot to Goderich. The route was from Guelph to Hespeler (called New Hope until 1857) and Preston, then up the steep hill and straight westward to the Grand River, at Bechtel’s where there was a bridge built by Preston to facilitate trade from the west to that village. Klotz speaks of this bridge in his history of Preston published by the Waterloo Historical Society in 1917. It was carried away by floods about 1865 and never replaced. The crossing is still somewhat used as a ford. The road continued beyond the river up the steep west bank on to Strasburg and Haysville. About six miles beyond Haysville it turned northward, then followed the township line, about a mile, to a point just west of the Ninth river bridge on the present Provincial Highway No. 7, thence along it and along Highway No. 8 through Stratford, Mitchell, Seaforth and Clinton, to Goderich. From Guelph to the point spoken of in the west limit of Wilmot township, existing roads mainly were made use of, but from there westward it was new work, and for this Galt was seeking a contractor. The direct route, west through Kitchener and New Hamburg, was not available until some years later.

Another notable figure now appears on the scene, Anthony Van Egmond, a native Dutchman of the noble family of Egmont of Holland. His country being under Napoleonic domination when he became of military age, Van Egmond served in the French armies, was in a number of battles and finally took part in the Moscow campaign. Later he was in Wellington’s army at the Battle of Waterloo. In 1819, at the age of about 48, Van Egmond decided to emigrate to America with his family. He settled in Pennsylvania and was active there for 8 years, as farmer and storekeeper. Then he moved to Upper Canada and located in Waterloo County. He was thrifty and had by this time, with what he brought to America and accumulated since, fairly become a man of property. Later in the same year he came to Canada, 1827, Van Egmond made the acquaintance of John Galt, in Guelph, and soon had dealings with him. Galt had as yet found no one who was willing to take the Colonization Road contract with payment largely in Canada Company land. This requirement suited Van Egmond who was ready to invest in land. His tender, though materially higher than a previous one, in which payment was wanted all in money, was accepted, and soon the work began, with winter the most favorable season for cutting and clearing off the heavy timber. The contract was from the Wilmot Township line westward as already spoken of. Van Egmond as con- tractor and the Company, as represented by Galt, agreed that the contractor should construct, or rather cut out, a road of approximately fifty-five miles, 4 rods (one chain) wide. The whole was in charge of a supervising officer, Mr. Pryor, and the Company also supplied the surveyors, Macdonald and Strickland. The laborers Van Egmond drew from the settlements wherever he could get them, Scotch, Irish, Pennsylvania Dutch and Germans, a motley crew. It is on record that a number came from Woolwich and other parts of Waterloo County. The contract, Wilmot line to Goderich, was roughly completed in 1828, but it took years to make the road a fairly pass- able highway. A good deal of it was through swamps and this at first was rough corduroy. One stipulation was that the contractor should erect three houses of accommodation for the use of incoming settlers on their way; one in the Township of South Easthope, one in Ellice and one three miles beyond the present town of Seaforth. These houses as taverns no doubt left much to be desired. A writer in 1828 describes them as three shanties. Nevertheless they were much better than nothing and to a creditable extent fulfilled V their purpose of assistance to settlers locating on the Company’s lands. On its part the Company granted the contractor some thousands of acres of land on both sides of the road, in the present counties of Perth and Huron, and a cash bonus for each of the three inns, forty, fifty and sixty pounds respectively; a condition being that travellers should be entertained at prices prevailing in the older settlements. Most of the land Col. Van Egmond later sold. For his own use and homestead, which he began to occupy in 1828, he selected a generous acreage a short distance east of the present Clinton. Here he erected a combined house and tavern and proceeded to clear the land. By spring, 1829, he had one hundred acres cleared and ready to cultivate. This was the first farm on the Huron Road. The same year it produced the first regular crop of wheat in the Huron Tract and the first harvesting was celebrated by a dinner which Van Egmond gave to Dunlop and other friends from Goderich. While the Huron Road was open by the end of 1828 it was years before it became tolerably passable for vehicl'es. As late as 1833 a Scotch gentleman. Patrick Shirreff, traversed it from Guelph to Goderich. He was pleased with Van Egmond’s tavern where he found “a wealthy looking place for the country with a store of miscellaneous goods, large barns and a tolerably good garden.” He describes the roads as two thirds corduroy or crossway and that occasionally a large tree had been left stand- .ing in the middle of the road. Of the size of trees in the Huron Tract a farmer’s dugout made of a pine trunk gives an idea.

The dugout was 26 feet long and 3 feet 9 inches in the beam, requiring a log of more than 4 feet in diameter. As to the corduroy on the Huron Road Shirreflf goes on to say that most travellers speak of it with horror, but that Without meaning to praise it he could say that it was the best and smoothest portion of the road. The roots projecting from the stumps in a slanting direction kept the wheels and axles of the wagons moving up and down like the beam of a steam engine. ' The Huron Road was from the beginning a main road. Gradually it became improved, eventually to a good macadam road. For many years it was the main stage route. Stages from Galt ran regularly to Goderich, and Galt, the main trading centre for the whole district west- ward to Lake Huron, drew trade all along the road, from as far as Goderich. The road continued as a stage route until the Buffalo and Lake Huron Railway was opened through to Goderich, in 1858. Since 1928 the Huron Road has been a paved high- way all the way from Wilmot to Goderich. The last section, Seaforth to Clinton, was officially opened on the 3rd of September that year on which date there took place the centennial celebration of the Huron Road. The ceremonies began at Freyfogel’s east of Shakespeare, and continued at Stratford, Seebach’s, Mitchell, Harpurhey, Clinton and Goderich. (See Waterloo Historical Society Annual Re- port for 1928). A tape was cut at Harpurhey by the Ontario Deputy Minister of Highways, Hon. R. M. Smith, thus officially opening the last paved part between Strat— ford and Goderich. And various memorials along the road, now Number 7 Provincial Highway to Stratford and Number 8 Provincial Highway from there to Goderich, were unveiled. At Freyfogel’s about a mile east of Shakespeare there is a cairn bearing a tablet with the following inscription, “Erected 1929 to commemorate opening of the Huron Road by the Canada Company, 1828. This marks place of log building occupied by Sebastian and Mary Freyfogel, first settlers in Perth County, 1829.” Six miles east of Mitchell a cairn, on the north west corner of a crossroad, surmounted by a log and axe in stone, bears the fol- lowing inscription, “Erected in memory of Andrew and Eva Seebach, the first settlers in Ellice Township, 1828.” In Mitchell there is a cairn just across the street from where Col. John Hicks built the first tavern in the settlement. The inscription is: “This cairn erected in memory of the first settlers, Colonel John and Elizabeth Hicks, 1837, by the citizens of Mitchell, 1928.,” Another cairn east of Clinton, on Van Egmond’s farm is inscribed: “This cairn erected in 1928 in commemoration of the _opening of the Huron Road by the Canada Company in 1828.


Thursday, June 21, 2018

Mourning

The Social Significance of Black Clothing
For over 500 years, wearing black signified bereavement. In Europe and America, black was the color of mourning, worn at funerals and for some time after the death of a loved one. Originally a custom for royalty and aristocracy who were experiencing grief, mourning dress eventually became a fashion statement worn by people who wished to imitate the elite.

Wearing black clothing has often taken on a social significance. During the Middle Ages, wealthy Spanish gentlemen wore black velvet to display status as black dyes were expensive.

In the mid 20th century, beatniks in the United States wore black to separate themselves from the herd, as a sort of counterculture trademark. More recently, certain groups of young people wore black to distinguish themselves as Goths.

Black clothing has long been associated with the clergy and asceticism.

And Johnny Cash called himself The Man in Black in a song in which he claims to wear black for political and social reasons, for the poor, and people living troubled lives.

Sumptuary laws were mandated in the Middle Ages as a way to keep people in their place. As the economy grew, and the merchant class became wealthy, they were better able to mimic the clothing styles and expensive fabrics used by the elite. When the aristocracy felt threatened by these new upstarts who felt enabled to wear sumptuous garments, sumptuary laws forbade the wearing of certain luxurious designs and fabrics by the lower classes.
During the Middle Ages, royalty and the aristocracy wore mourning dress during periods of bereavement. Mourning dress was regulated by sumptuary law and strict protocol was observed in the kind of clothing worn at funerals and following the death of people in high social position.

During the Middle Ages, funeral processions followed guidelines based on social hierarchy. While all wore black, the procession that followed the hearse included; first the bereaved family, then royalty and the aristocracy, followed by clergy, military, then the merchant class.

Black coded clothing made it clear to observers who was who in a funeral procession. High ranking mourners wore long trains and hoods made of expensive, dull shaded black wool with black or white crepe or linen trim.

Widows, in particular, wore mourning dress, called widow’s weeds, complete with a veil when out in public for a long period of time.

In times of national mourning following the death of a sovereign, important figures wore black for specific time periods to formal events, in public, and in the company of royalty.

Mourning dress was limited to people of the highest social strata. Sumptuary laws established rules for dress, and the practice of wearing black during bereavement was not followed by the lower classes until much later. Constraints against the wearing of black mourning attire was thought to prevent people from aping their betters. In any event, the expense of black dye prevented the common people from wearing black mourning dress.

18th Century – Mourning Dress Becomes Popular
As the Western European economy created new wealth for the merchant class, the ability to afford expensive fabrics and fashions was no longer limited to the aristocracy.

The wealthy European merchant class hoped to copy the aristocracy in matters of dress and fashion, including the custom of mourning dress. The new moneyed class began to defy sumptuary laws as they attempted to incorporate aristocratic etiquette into their own lives. The desire to follow the fashions of the elite encouraged them to pay fines for breaking sumptuary laws and dress like the elite.

Mourning dress for the rich was fashionable for men and women alike with finely made fabrics and handsome clothing styles.

The Industrial Revolution affected the practice of wearing mourning dress, creating new rules of fashion that extended beyond the aristocracy. Technological advances created a new, growing middle class. Improved manufacturing techniques enabled mass production of dull black fabrics, crepe, and mourning jewelry.

By the mid 19th century, the wearing of appropriate mourning dress was a sign of respectability.

Queen Victoria had a huge influence on the fashions of the mid to late 1800’s. After the death of her husband, Prince Albert in 1861, Queen Victoria wore black clothing until her own death in 1901.
During Victorian times, the type of mourning dress and the length of time one wore it was circumscribed by etiquette instead of sumptuary laws. A widow wore mourning dress for 2 1/2 years.

Full mourning lasted a full year and consisted of clothing made of dull black fabrics without embellishment or jewelry. A women in full mourning wore a veil to cover her face when she left the house. She avoided balls and frivolous events during that time.

After a year had passed, the widow added small trimmings and simple jewelry. Later, that second year, the widow, now in 1/2 mourning, added some color. Gray, mauve, and duller shades of purple and violet were suitable at that time.
Mourning Jewelry

The jewelry worn by a widow came in black, with jet being the most popular stone. Jet stones set in brooches, ear-rings, and rings could be quite beautiful. Gutta percha, a natural latex similar to plastic, made out of the sap of an East Asian tree, provided an inexpensive substitute for jet.

Jewelry made form the hair of the deceased loved one was a popular ornamentation. A hank of hair was woven into a handsome knot and made into a brooch or other piece of jewelry. While such jewelry may seem morbid today, the fashion was seen in the Victorian era as romantic and sentimental – a way to keep ‘in touch’ with a dead loved one.

As hair does not decompose like the rest of the body, these unusual ornaments made of human hair are long lasting and highly collectible today. (See the video below

Victorian Mourning Dress and the Commercialization of Grief
The increased manufacturing technology of the Victorian age created a vast market for mourning dress. Dresses made of crepe came in many styles for the different mourning periods. Advertisements hawked mourning bodices, skirts, capes, veils, black bonnets, black indoor caps, gloves, fans, and black edged handkerchiefs.

Women’s magazines offered advise on mourning etiquette for all types of bereavement. In 1881, Sylvia’s Home Journal suggested that mothers wear black crepe for 6 weeks following the death of the mother-in-law or father-in-law of her married children.

Special trimmings and time periods were suggested for cousins, aunts, uncles, and other relatives.

Royalty traveled with complete sets of mourning dress, just in case.

The practice of mourning dress bled down to the lower middle class who could afford second had or simple, inexpensive black clothing. People without a lot of money often had regular clothing dyed black in order to save money.

By 1900, the growth of the ready-to-war garment industry led to the wearing of mourning dress by better off members of the working class.
By the 1920’s, the practice of wearing mourning dress began to subside. However, heavily Catholic countries still adhered to the practice as did folks of the older generation.

Well into the 20th century, men often wore black arm bands; and black clothing was often worn at funerals.

The custom of mourning dress impacted the garment industry in several ways. One could not wait for mourning dress but needed a quick delivery. (One could hardly wear out of date mourning clothes!) The need for rapid delivery created a new system of efficiency and speed in the clothing trade, helped establish department stores, and increased demand on the wholesale manufacture of women’s clothing.

Today, few people in Western developed urban areas wear black clothing during bereavement. But wearing mourning dress did offer a kind of protection for the bereaved. Other people understood at a glance that a widow was in grief. Expectations and demands were lowered, a quiet kind of sympathy offered, and even strangers could see that a person what not at their best, having suffered a terrible loss.

Books consulted:

Encyclopedia of Clothing and Fashion, edited by Valerie Steele; Scribner Library

Daily Life in Victorian England by Sally Mitchell; Greenwood Press

Encyclopedia of the Renaissance; Scribners




Thursday, June 14, 2018

Historical Background of Hunterdon County

When it come to the evolution of Hunterdon County this requires some explanation at times. Here is some background in order to explain. 

NEW JERSEY'S EARLIEST LAND TITLES 
Early in the 1600’s, the Dutch East India Company began sending colonizers out to the area around the mouth of the Hudson River, principally to trade for furs. But the English claimed all of New York and New Jersey based on voyages of discovery made by John Cabot in 1497. The Dutch finally capitulated to Charles II in 1664, and New Jersey became an undisputed English colony. Charles II immediately granted the land between the Hudson and Delaware Rivers (and the right to govern it) to his brother James Duke of York. James gave this land the name of New Jersey (Nova Caesaria) after the island of Jersey, home of Sir George Carteret, to whom he granted one undivided half share of the tract. The other half was granted to another supporter of the king, John Lord Berkeley. 

In the Spring of 1674, Berkeley sold his share to John Fenwick “in trust for the use of Edward Byllinge” for £1000. Both Fenwick and Byllinge were Quakers. Byllinge’s financial condition was so wretched he could not purchase anything under his own name. Fenwick was one of his creditors and claimed that the deed from Berkeley was a proper settlement of Byllinge’s debts. Byllinge did not agree and looked to William Penn to settle the dispute. Penn, together with Gawen Lawrie and Nicholas Lucas, all three prominent Quakers, divided the Berkeley-Byllinge share of New Jersey into tenths, giving one tenth to Fenwick and putting the other tenths up for sale.

By this time, Carteret’s nephew Philip was acting as governor of the eastern portion of New Jersey. Fenwick went to New Jersey with some followers to explore the Delaware Bay, eventually settling at Salem. Penn and Carteret came to an understanding that the two undivided shares of New Jersey would be divided between East New Jersey and West New Jersey. They were vague about a dividing line, and that caused no end of trouble in succeeding years. 

THE PROPRIETARY LAND SYSTEM
One of the most confusing things about New Jersey history is the way land was first sold. You will often see the terms proprietor, proprietorship, proprietary in old deeds and other records. Sometimes you’ll find that a 1/19th of a 1/32nd of a proprietary was sold. It all goes back to that error of James Duke of York when he gave the land of New Jersey (and the right to govern it) to two people. They were the original proprietors. Because Hunterdon was in West New Jersey, which was sold by John Lord Berkeley to Edward Byllinge, I will focus on the system of land sales practiced there. There were Proprietors in East New Jersey also, but their system was slightly different. 

Even before the first boatload of Quaker settlers arrived at Burlington City, there was a system for dividing up the land for future settlers. In England, a decision was made to divide Byllinge’s propriety into ten shares. But soon it was changed to 100 shares. Each share, or propriety, was similar to stock in a corporation. Owners of proprieties were entitled to warrants for surveys of land, and the amount of land depended on how much of a propriety they owned. An owner of one full propriety could divide it into fractions and sell them off. Each purchaser of a fraction of a propriety was entitled to land in West New Jersey. 

The Proprietors of West New Jersey met in Burlington to manage the distribution of land and warrants for surveys. They were known as the Council of Proprietors. At first, the Council was also the governing body, but they soon delegated that job to an elected Council and Assembly, under a governor named by the majority Proprietor. In the early days, there were heated disputes over who had the right to name the governor. 

In their hurry to acquire more land, the proprietors would issue dividends from time to time. Generally, they would make a large enough purchase of land from the Lenape (Indians) to provide a dividend of 5000 acres per propriety. That is what was intended when the “Lotting Purchase” was made in 1703. Nearly 100,000 acres was acquired, but it was then discovered to be too little for the size dividend that was intended, so Lewis Morris was ordered to purchase another 100,000 acres, which he did in 1709. It was after that date that warrants for surveys were issued to proprietors for land in what became Hunterdon County. 

THE CREATION OF HUNTERDON COUNTY 
The original counties of West New Jersey were Burlington, Gloucester and Salem. They were much larger than those counties are today. Burlington consisted of everything from Pennsauken Creek north along the Delaware River to the Assunpink Creek at Trenton. Above that the land was ‘owned’ by the Lenape Indians.

Following the issue of dividends for the Lotting Purchase, a few hardy settlers began to arrive here, and it was not long before they felt the need for a county seat further north than the city of Burlington. One of those pressing for a new county was John Reading, who had acquired a large tract of land just north of Stockton. He had been instrumental in the creation of a new township in Burlington County in 1708 called Amwell Township, which was just north of Hopewell Township. In 1710, the Assembly passed a bill that moved Burlington’s northern boundary to the northern boundary of Amwell Township. 

In 1713, John Reading became a member of the Governor’s Council, under Governor Robert Hunter. The following year, a bill was introduced for “Erecting the Upper parts of the Western division of New Jersey into a County.” Reading served on a committee named to make amendments to the bill, which passed the Council on Feb. 11, 1714. Reading took the bill to the Assembly which approved it on March 13th. It is thought that it was Reading’s idea to name it Hunterdon, in honor of the governor. 

The best source for information on all the changes on county and municipal boundaries in New Jersey is John P. Snyder’s The Story of New Jersey’s Civil Boundaries, 1606-1968

TIMELINE:
In 1713, the West Jersey Council of Proprietors purchased all of the land above the Falls of the Delaware (Trenton) from the Native Americans, thereby opening the northwestern portion of the colony to settlement.
In 1715, Thomas Stevenson and John Reading, Jr., surveyed the land that is now Warren County and found within the hills and valleys established Native American foot trails and settlements. Working independently of each other, the surveyors followed the beds of rivers and creeks, noting mineral deposits and 121 potential water power sites that would draw investors and foster the establishment of villages.
From 1713 to 1738, Warren County was part of Hunterdon County.
From 1738 to 1753, it was part of Morris County; and then, until its formation in 1824, it was part of Sussex County.
Only Greenwich and Hardwick Townships existed prior to 1754, when Oxford and Mansfield-Woodhouse were established. Warren County’s earliest settlements were in Greenwich, Oxford Furnace, and Pahaquarry. Greenwich, situated at the confluence of the Delaware and Musconetcong Rivers, was the gateway for the northward migration of Quaker, German, and Scots-Irish settlers landing at Philadelphia.
By 1738, Greenwich had a sufficient population of freeholders to be polled to elect Hunterdon County’s representatives to the General Assembly. Oxford Furnace’s first pioneers arrived in 1726, but real growth followed the building of the furnace in 1741. Furnace communities were magnets for skilled and unskilled laborers, farmers, mechanics, and businessmen; and Oxford became the County’s first hub of commercial activity and population growth.
In 1732, Abraham Van Campen built a mill in what became the tiny village of Calno, the southernmost settlement in a chain of Dutch villages extending down the Minisink Valley from Esopus (now Kingston), New York. The County of Warren was separated from Sussex County by an act of the Legislature on November 20, 1824. It was named for Dr. Joseph Warren, a Revolutionary War hero who fell in the Battle of Bunker Hill.
The seat of justice for the new County was permanently established in Belvidere on April 20, 1825. The townships or civil divisions at the time of the County’s organization were Greenwich, Hardwick, Independence, Knowlton, Mansfield, Oxford, and Pahaquarry. These were represented on the first Board of Chosen Freeholders, which met at Belvidere on May 11, 1825.

Under the freeholder form of government, three Freeholders are elected for staggered terms of three years each. The Freeholders supervise, direct, and administer all County services and functions through the various departments, autonomous boards, agencies, and commissions. Reporting to the Board of 122 Chosen Freeholders is a County Administrator who manages and supervises dayto-day functions of the various departments.