After Dark Moon Tavern, Church & Cemetery - Log Gaol, Johnsonburg and the Yellow Frame Church

The Dark Moon Burying Ground ~ Also known as Dyer Cemetery 

"The Dark Moon Burying Ground is in Frelinghuysen Township, Warren County, N.J. It has been nearly a hundred years since the last burial was made there. Most of the markers have disappeared; in 1891 only 18 remained standing. The inscriptions were copied in January, 1891, by George W. Roy, and were published in the Genealogical Magazine of New Jersey, whole number 14. The families represented were Allen, Chidester, Hazen, Hunt, Lanning, Luce, Reeder and Wright. The earliest of these burials was in 1769 and the last in 1841. We quote concerning one of the Roy ancestors: "Thomas Hazen died Dec. 27, 1802, in his LXIX year."

The introductory note to Mr. Roy's article reads thus:

"The Upper Hardwick Presbyterian log meeting house was erected about 1763 on the south side of the road laeding from Log Gaol to Springdale, near the bridge over Trout Brook and at the eastern end of a narrow ravine. A short distance up stream stood a double log tavern known from its sign, a black crescent on a white background, as Dark Moon Tavern. The name Dark Moon soon came to be applied to the meeting house, the graveyard and the ravine.

The log church was abandoned in 1786 when the congregation erected the present Yellow Frame Presbyterian Church in a more central location. There a new cemetery was opened, causing the gradual abandonment of the Dark Moon Burying Ground."

--Excerpt from Pioneer Families of Northwestern New Jersey, by William C. Armstrong, p. 255.

The Yellow Frame congregation is one of the few pre-revolutionary churches remaining in Northwest New Jersey. For two and a half centuries this congregation have bound together.

In 1750 a group of worshippers met in a location about 1¼ miles northeast of Log Gaol, (pronounced Jail), forming a new congregation, meeting in homes occasionally with a Minister or a Supply sent by the Presbytery. Around 1760 they leased a parcel of land big enough for a simple log cabin and a burial ground. Log Gaol, now known as Johnsonburg, was the County Seat of Sussex County, which at that time included a very large portion of northwest New Jersey. The first church members were settlers from around Log Gaol, in the upper portion of the Township of Hardwick, who called themselves The First Presbyterian Church of Upper Hardwick. Although the name was not incorporated until 1841, records of 1751 and 1752 in the New Brunswick Presbytery state that “there were calls for a Minister or a Supply from the region of Hardwick”. The log church was located near the Dark Moon Tavern on Dark Moon Rd. (which is now State Route 519) and was often referred to as the Dark Moon Church & Cemetery. It was about one and a half miles southeast of the present Yellow Frame Presbyterian Church.

The construction of the new church in Upper Hardwick Township was somewhat delayed because of young men going off to join Washington’s army in Morristown in the War for Independence. Eventually, construction got underway and the frame church, painted yellow, was completed and dedicated in 1786…. just about when Cornwallis was surrendering down in Yorktown. For four years a Supply named Daniel Thatcher served the congregation as preacher, while the new church was under construction. The log meeting house at Dark Moon was eventually torn down, but the cemetery and tombstones of those early members still remain. The site of the church and cemetery at Dark Moon is still accessible by a foot path from Route 519 and in 1997 the Presbyterian Historical Society of Philadelphia installed a stone marker where the log meeting house once stood, listing it as Site # 36 on the Registry of Early Presbyterian Churches. In 2005, the Yellow Frame Church Society placed an identification plaque at the site stating “1750-1786 site of Upper Hardwick First Presbyterian Church and Cemetery, First Congregation of The Yellow Frame Presbyterian Church”1787 was a year of celebration. The First Presbyterian Church of Upper Hardwick was incorporated on January 5^th , 1787 for the first time, and the Reverend Ira Condit was called to serve as the first pastor of the new church located on Shaw’s Lane and The Kings Highway. The Rev. Dr. John Witherspoon, first President of Princeton Seminary, and only cleric to sign the Declaration of Independence, arrived at The First Presbyterian Church of Upper Hardwick on November 1st , 1787, to ordain and install Reverend Ira Condit. Rev. Condit served for 6 years and later became the first pastor of The First Presbyterian Church of Newton, an ‘offspring’ of the Yellow Frame Church. The site of the 1786 church was at an elevation of 889 feet and was in clear view of all who passed by. The structure was a generous 52 feet by 50 feet with an interior gallery on three walls. Construction was of sawed lumber, with ceiling beams and rafters cut of oak. Additions and changes took place over the 100 years that the building served its members. Mainly, in 1858 the building was extended by 12 feet, adding a front entrance hall, topped with a new tower and a bell.

In 1884 the church was incorporated once again in order to change its name officially to The Yellow Frame Presbyterian Church, the name by which it was familiarly known. Although neither a town nor a post office named Yellow Frame ever existed in the immediate vicinity of the church, the name “Yellow Frame” is still found on New Jersey maps where that church once stood. In the late 1880’s, the church building was found to be in poor repair. After much discussion it was decided to erect a new church and parsonage across the road from the aging one. The new church, built in the fashionable Queen Anne style, was also painted yellow. Pews, a pair of alter oil lamps, the high blue pulpit, and even the 900 pound Maneely steeple bell were moved from the 100 year old church to the new church. The new church was dedicated in 1887, with The Rev. R.B. Foresman serving as pastor. The Presbytery Register of Pastors shows that from 1750 to 1950 twenty three pastors, moderators, supply ministers and interims served the congregation, and since that time seven more faithful ministers have led the congregation in worship.